‘I believe in the Bible!” – Billy Sunday

‘I believe in the Bible, the book of God,’ he cried, ‘because it has delivered the goods, express prepaid, since the beginning of the world. When the consensus of opinion of the latest scholarship says one thing and the word of God says another, the consensus of opinion of the latest scholarship can go to hell!’

Lebanon (PA) Daily News. Wed, Jan 06, 1915 ·Page 10

The Forgotten Mentor: Rev. Rhys Rees Lloyd and the Making of Billy Sunday

“All I am under God, I owe to the Rev. Mr. Chapman and to Prof. R. R. Lloyd of Berkeley, California, with whom I privately studied.”
– Cynon Valley Leader. Sat, Dec 27, 1924 ·Page 2

When historians tell the story of Billy Sunday—the baseball-player-turned-revivalist who shook America from 1900 to 1925—certain names always rise to the surface: William and Nell Sunday, Wilbur Chapman, perhaps John Wilbur Chapman’s evangelistic team.

Yet tucked in old newspaper columns and long-out-of-print yearbooks lies the story of a man whose quiet influence helped shape Sunday’s fiery ministry: Rev. Rhys Rees Lloyd, D.D.

Rev. Rhys Rees Lloyd’s quiet investment in Sunday reminds us that God often does His greatest work through those content to remain unseen.

A Welsh Beginning

Rhys Rees Lloyd was a full-blooded Welshman, born in North Wales to a distinguished minister father and a mother, Miss Williams, from the mining village of Hirwaun, Glamorgan.

His family history read like a hymn to Welsh Nonconformity: his grandfather helped found the local chapel where young Rhys grew in the faith, and the family remained pillars of that congregation for generations.

The old Welsh anthem he loved to quote—Mae hen wlad fy nhadau yn anwyl i mi (“The land of my fathers is dear to me”)—captured a devotion to heritage that he never lost.

Educated at the University of Wales, Lloyd excelled in the classical and biblical studies that would become the foundation of a lifelong ministry of preaching, teaching, and mentoring.

Across the Atlantic

In the 1870s Lloyd crossed the ocean, newly married, and settled in Chicago.
There he entered the Chicago Theological Seminary while simultaneously pastoring a city church.

His five and a half years in that pulpit were so fruitful that fellow ministers urged him to train future pastors.

He heeded the call, completing a two-year postgraduate program in New Testament studies.

Before long the West beckoned: Lloyd accepted a chair as Professor of New Testament Greek and Interpretation at Pacific Theological Seminary in Berkeley, California.

For ten years he combined academic rigor with an itinerant ministry of preaching and lecturing that took him across the United States.

A Providential Meeting in Chicago

Meanwhile, in 1886, a young Chicago White Stockings outfielder named Billy Sunday had an encounter that would change his life.

After a street-corner gospel team stirred memories of his devout mother, Billy walked into the Pacific Garden Mission and trusted Christ as Savior.

The next morning, as Sunday headed to the YMCA to begin work as Religious Director, a mutual friend introduced him to Rev. Rhys Lloyd.

The two men could hardly have been more different—one a rough-edged ballplayer with little formal schooling, the other a classically trained theologian steeped in Greek and Hebrew.

Yet in that brief conversation Lloyd quietly offered to help the new believer “whenever he desired.”

Billy accepted.

For more than a decade, usually in the margins of busy schedules, Lloyd tutored Sunday in Scripture, doctrine, and the art of interpretation.

He even helped him with Greek so that Sunday could wrestle directly with the New Testament.

Lloyd asked that the arrangement remain private during his lifetime, but Sunday, brimming with gratitude, often told the story anyway.

More Than a Footnote

A 1914 Scranton Truth article already recognized Lloyd as one of Sunday’s “religious preceptors,” but a richer picture emerged a decade later in a 1924 Cynon Valley Leader profile.

That account celebrated Lloyd’s Welsh roots and confirmed that Billy “spoke of it often and forcibly,” crediting the professor’s ten-year investment in his biblical education.

The article also revealed a life of broad influence:

  • friendships with prominent figures such as General Charles G. Dawes (later U.S. Vice President),
  • lectures across the nation on the results of his biblical research,
  • and quiet philanthropy—helping at least twenty-five young men secure an education.

Mentor of the Evangelist

Lloyd’s mentorship offers a pattern modern ministry often forgets: growth through relationship, formation before fame, discipleship before platform.

It would be easy to blur the lines and call Lloyd “the man who converted Billy Sunday,” as some hometown admirers claimed.

But history is clear: Billy’s conversion took place at the Pacific Garden Mission.
Lloyd’s gift was different and no less vital: he discipled and educated the man who would become America’s most famous evangelist.

Through Rhys Lloyd’s steady hand, Billy Sunday gained:

  • Doctrinal Stability – a grounding in Reformed theology and confidence in the authority of Scripture.
  • Biblical Literacy – enough Greek and interpretive skill to handle Scripture faithfully despite scant formal schooling.
  • Spiritual Example – a model of integrity and intellectual devotion that shaped Sunday’s own passion for the Bible.

A Legacy Worth Remembering

By the early 1920s Lloyd was semi-retired in Chicago, recovering from a long illness, still working on publishing the results of his lifelong biblical studies.
He never sought fame, but his imprint is indelible.

Every time Billy Sunday thundered a sermon before thousands, the careful tutelage of a Welsh professor echoed beneath the sawdust trail.

In the grand narrative of American revivalism, Rev. Rhys Rees Lloyd remains largely unsung—a scholar-pastor whose quiet faithfulness equipped a headline evangelist to shake a nation.

History rarely celebrates the mentors whose quiet faithfulness builds the giants. Yet Lloyd’s story invites us to ask: who shaped us? And who might we be called to shape? Every generation needs its unseen professors who teach others to thunder for God.

Sources: 1914 Scranton Truth, May 4, 1914, p.2; 1924 Cynon Valley Leader, Dec 27, 1924, p.2; contemporary Presbyterian records and Billy Sunday’s own reminiscences.*

“BILLY” SUNDAY FLIES IN AIRSHIP, 1911

“BILLY” SUNDAY FLIES IN AIRSHIP

EVANGELIST TAKES TWO-MILE RIDE OVER WINONA LAKE WITH CURTIS

Warsaw, Ind., July 14.-“Billy” Sunday and Glen H. Curtiss, two of the world’s greatest sky pflots, few tagether in the Curtiss hydro-aero. plane on Winona lake today. The evangelist, who is spending, a few days at his Winona home, accepted the aviator’s invitation at the last moment. ” He didn’t flinch as the big air craft sped over the lake a distance of at least two miles. More than 15,000 people saw the three successful flights that were – made by Curtiss.

YOUNGSTOWN ATTORNEY HAS HIGH PRAISE FOR EVANGELIST SUNDAY, 1910

As published in the The Akron Beacon Journal. Sat, Jun 18, 1910 ·Page 3

Attorney W. S. Anderson of Youngstown, who defended Bert Petty, is a staunch supporter of “Billy” Sunday, the celebrated evangelist. He was one of Sunday’s many converts in Youngstown. Sunday spent six weeks in Youngstown this spring and Mr. Anderson says that the effect upon Youngstown was great and it has been lasting also.

“When I first went to hear him I was disgusted,” he said, “but I went several times more just out of curiosity and I grew to be a great admirer of his work. The first two weeks he spent in Youngstown he used a great deal of slang. This drew the crowds and when he had them coming he got down to work and his work was wonderful.”

Mr. Anderson says that all classes of people have been effected by Sunday’s work. “The lawyers are a pretty hard class of men to reach with religious services but Sunday did it. One night in his prayer he said, ‘Help the lawyers because we know they are a tough bunch.’ They were too, but many became followers of the evangelist.

“The work of Sunday can not be judged only by the number who came forward. It is the influence on all the people and their relations with one another.”

Mr. Anderson says Akron should get Billy Sunday here. “It will do the town a lot of good,” he said.

The impact of the Bellingham campaign (April 1910) on the local church membership?

The Bellingham Herald. Mon, Jun 13, 1910 ·Page 1

The church membership of Bellingham has been practically doubled as the result of the Rev. W. A. Sunday evangelistic campaign.

The meeting was fully attended, and perhaps the most remarkable feature of the session, was the enthusiasm with which the work of Rev.

W. A. Sunday in this city was referred to. Practically all of the pastors stated that their church membership had doubled, and in some cases almost trebled, while there is yet no sign of any cessation of the additions.

It is claimed now that the actual campaign itself has been but the start of a religious movement which is crystalizing in the different churches in a manner far beyond the highest expectation of the association.”

Billy himself defends his free-will offerings he was given, 1909

The Canton Press-News. Fri, Aug 13, 1909 ·Page 1

Billy Sunday’s Defense.

The one evangelist who has shaken half a dozen lowa cities more than any other is popularly called Sunday, for that is his name, ‘Billy’ Sunday. He is often scored severely for bis antics on the stage and for the way be rounded up the money on leaving the town he has excited to a high pitch. In his latest interview Sunday makes a defense of his style of getting the currency. He points to Jeffries, Bat Nelsons and the other fighters, and says: “But these fellows can get the money and nobody accuses them of graft. But let a preacher get together a few dollars and he is immediately called a grafter.”

He is not a quitter and announces the fact this way: “I expect to stay in the game as long as 1 have the physical and mental strength.

I have amassed a few dollars but it all came from free-will offerings.

I gave up ball playing and turned down offer of $12,000 a year to take up Y. M. C. A. work. Why during July and August of this year I could have made $20,000 on the chautauqua platform from the offer I have had, but I turned them down. I did it for the reason that I need all my strength for preaching. I don’t know no more about theology than a jackrabbit know about ping pong, but I preach as hard as I can.”

Mr. Sunday is booked for years ahead. -[Davenport Times.]

The Canton Press-News

Billy Sunday’s take on society (c 1907) in his day?

The following appeared in The Times (Streator, Illinois) · Sat, Jan 26, 1907 · Page 2

REV. BILLY SUNDAY DEFINES WHAT HE TERMS SOCIETY OF THE PRESENT DAY.

In one of his series of revival sermons at Kankakee Rev. William Sunday paid his respects to present day “society.” Following are a few spitballs that he tossed over the plate:

“I believe in Christian society, but nine-tenths of society is on the road to perdition.

Society’s going to hell at a rate that’s dazzling. Where will you find the sheriff or judges who dare arraign the rich law breaker?

What is the reason they, don’t? Damnable politics. Society is hastening to the judgment that overtook Pompeii and Herculaneum, and some time may be buried in cinders and ashes thirty feet deep. I don’t know what method God will use to purify society, whether it will be fire or pestilence or famine. The only law some people will recognize; is the law of their desires.

“If you people don’t turn from your cussedness, God will do something to stagger you. He’s done it before and don’t think that He won’t do it again.” Sunday then drew a lurid word pie-ture of a brilliant drawing room in which a number of society dames were drawn about, a card table playing progressive euchre, while a waiter served them frappe.

On the other hand he pictured the back room of a stale beer joint, where four blear eyed, vermin covered old soaks, without clothing enough on their backs to flag a hand car, played penny ante for a jack pot of a few greasy old pennies.

“I fear that cursed gang of society more than I do all the town loafers in that beer joint.” shouted the speaker.

“There’s where your boy matriculates.

Here’s where he graduates. There’s where he backs out of the yard.

Here’s where his ticket is punched on the last division to hell.

“Society’s all right, lodges are all right, clubs are all right; but don’t think that’s all. I pity those whose visions are bounded by soups, frappes, and their Falstaffian appetites. I respect more one God-fearing, sox, darning old mother in Israel than a train load of good for nothing, gum chewing fudge eating, sizzle headed eissies who sit down and play rag time all day.”

And here the speaker gave a side-rending interpretation of a rendition of two popular rags.

“What America needs is not more railway extension and a lower tariff and a bigger wheat crop, but a baptism of the oldtime religion.”

The Times (Streator, Illinois) · Sat, Jan 26, 1907 · Page 2

What did preachers think about Billy Sunday, c. 1914?

“First, he is natural, never tries to be another, is never affected. The champion of the diamond is in action for God. Second, he uses the word of God, knows it, believes it, and preaches it with consummate skill and commanding power. Third, he knows the heart of man, and helps every hearer to find and see one’s self. In papers, parts of his sermons may appear to be jokes, but they are no joke to the one whose soul is uncovered by them. A friend said Saturday, ‘I can’t laugh at the jokes, they are too awfully true.’ Another said, ‘Billy’s ‘darns’ aren’t nearly so large when you hear them as they appear to be in the press.” Mr. Sunday shows us the dead body of sin to which we are chained until we loath it and groan to be delivered from it.

Fourth, best and most important of all, he believes in and depends upon the Holy Spirit; who is here working in, working for, and working with Mr. Sunday, and every consecrated follower of God. Just so sure as these things be true, we shall see a great work in Scranton. Every lover of God and man ought to pray most earnestly that this may be fact as well as prophecy. We ought not to judge until we see and hear. Come to the tabernacle and you will wish that all of your family and friends were with you. Mr. Sunday is more than a man working with human skill. He is a man of God being used to help men. Years hence we shall regret it if we fail to hear Billy Sunday now.”

Tribune-Republican. Tue, Mar 10, 1914 ·Page 10

Billy Sunday’s methods? An American Product

“Billy Sunday is an American Product – Where methods differ

More Lasting Good.

The old school of revivalists were of the itinerant class, moving rapidly through the country, their evangelism seemed sudden in its effect and I am afraid somewhat evanescent in its general results. It is just here that Mr. Sunday’s campaign gives promise of more lasting good. His coming has been carefully prepared for, his meeting place is undenominational in character. It is a movement conducted with great business acumen and sound common sense. He trains the ministers and church workers in such a way as to make them capable of caring for the harvest when it comes. Like a good farmer, he prunes the fruit trees with vigor cuts out all the dead wood and sprays them well to get rid of moths, beetles and canker worms, so that when the new fruit shall ripen it will be sound and beneficial. And the leaves of the trees shall be for the healing of the nations. Mr. Sunday is a man endowed with a great faith, He prays for the blessing, he prepares for the blessing, he is sure of getting it and it is therefore no surprise that he is so eminently successful.”

Time-Republican. Thur, Mar 05, 1914 ·Page 10