Former professional baseball player-turned urban evangelist. Follow this daily blog that chronicles the life and ministry of revivalist preacher William Ashley "Billy" Sunday (1862-1935)
I believe profoundly in Mr. Sunday, in the purity of his motive, in the truth of his purpose, the sincerity of his aim, and the transparency of his ambition. He undoubtedly has a divine commission to preach the gospel and the people hear him gladly. Mr. Sunday has a remarkable personality. It is one of his big assets. He is in possession of that undefinable something, the influence of which men feel but cannot explain.
I believe that in Chicago Mr. Sunday’s personality will count for more than in other cities because it has a fuller chance to come to the fore, coming back, as he does, to his home city, the city of so many pleasant associations and sacred memories.
As published in the The Akron Beacon Journal. Sat, Jun 18, 1910 ·Page 3
Attorney W. S. Anderson of Youngstown, who defended Bert Petty, is a staunch supporter of “Billy” Sunday, the celebrated evangelist. He was one of Sunday’s many converts in Youngstown. Sunday spent six weeks in Youngstown this spring and Mr. Anderson says that the effect upon Youngstown was great and it has been lasting also.
“When I first went to hear him I was disgusted,” he said, “but I went several times more just out of curiosity and I grew to be a great admirer of his work. The first two weeks he spent in Youngstown he used a great deal of slang. This drew the crowds and when he had them coming he got down to work and his work was wonderful.”
Mr. Anderson says that all classes of people have been effected by Sunday’s work. “The lawyers are a pretty hard class of men to reach with religious services but Sunday did it. One night in his prayer he said, ‘Help the lawyers because we know they are a tough bunch.’ They were too, but many became followers of the evangelist.
“The work of Sunday can not be judged only by the number who came forward. It is the influence on all the people and their relations with one another.”
Mr. Anderson says Akron should get Billy Sunday here. “It will do the town a lot of good,” he said.
The church membership of Bellingham has been practically doubled as the result of the Rev. W. A. Sunday evangelistic campaign.
The meeting was fully attended, and perhaps the most remarkable feature of the session, was the enthusiasm with which the work of Rev.
W. A. Sunday in this city was referred to. Practically all of the pastors stated that their church membership had doubled, and in some cases almost trebled, while there is yet no sign of any cessation of the additions.
It is claimed now that the actual campaign itself has been but the start of a religious movement which is crystalizing in the different churches in a manner far beyond the highest expectation of the association.”
“First, he is natural, never tries to be another, is never affected. The champion of the diamond is in action for God. Second, he uses the word of God, knows it, believes it, and preaches it with consummate skill and commanding power. Third, he knows the heart of man, and helps every hearer to find and see one’s self. In papers, parts of his sermons may appear to be jokes, but they are no joke to the one whose soul is uncovered by them. A friend said Saturday, ‘I can’t laugh at the jokes, they are too awfully true.’ Another said, ‘Billy’s ‘darns’ aren’t nearly so large when you hear them as they appear to be in the press.” Mr. Sunday shows us the dead body of sin to which we are chained until we loath it and groan to be delivered from it.
Fourth, best and most important of all, he believes in and depends upon the Holy Spirit; who is here working in, working for, and working with Mr. Sunday, and every consecrated follower of God. Just so sure as these things be true, we shall see a great work in Scranton. Every lover of God and man ought to pray most earnestly that this may be fact as well as prophecy. We ought not to judge until we see and hear. Come to the tabernacle and you will wish that all of your family and friends were with you. Mr. Sunday is more than a man working with human skill. He is a man of God being used to help men. Years hence we shall regret it if we fail to hear Billy Sunday now.”
Citation: The South Bend Tribune. Mon, Jun 16, 1913 ·Page 1
SOUTH BEND’S RELIGIOUS CAMPAIGN PROVES TO
BE MOST NOTABLE IN HISTORY OF ALL INDIANA
AIR OF SADNESS PREDOMINATES AT CLOSING MEETING OF BILLY SUNDAY’S BIG REVIVAL.
“BOSS” AND “MA” SAY THEIR LAST FAREWELL
Hundreds Cheer Evangelist and His Wife on Rear of Car as They Leave City—Other Thousands Disappointed by Early Departure—Last Day of Services Proves to be Remarkable One—Over 30,000 Present.
RESULTS IN BRIEF.
Conversions.
Previous conversions ………. 5,455
Saturday and Sunday ………. 943
Grand total ………. 6,398
Attendance.
Previous attendance ………. 519,550
Saturday and Sunday ………. 46,500
Grand total ………. 566,050
Collections.
Special offering for Billy Sunday ………. $10,500.00
Collections for local institutions ………. 737.98
Fund for campaign expenses ………. 18,500.00
Grand total ………. $24,737.98
The taking of the offering for Billy Sunday was one of the features of the closing day of the campaign. Seventeen or more different people and concerns of South Bend and Mishawaka gave donations of $100. The largest was $200, given by Samuel Murdock, of Lafayette, Ind., one of the owners of the Chicago, South Bend & Northern Indiana railway. The donations of $100, which have been recorded thus far, are from the following: South Bend and Mishawaka Ministerial association; Mrs. George Wyman; Mrs. M. V. Belser; citizens of Kingston, Pa.; by George L. Newell; Folding Paper Box company; Stephenson Underwear mills; E. G. Eberhart; Stephenson Manufacturing company; C. C. Shafer; Col. George M. Studebaker; Mr. Clement Studebaker; a friend; Clement Studebaker, Jr.; J. D. Oliver; Mrs. George Ford; C. A. Carlisle and the Mishawaka Woolen Manufacturing company. The $50 donations, which have been reported to those in charge of the campaign finances, are as follows: Mrs. J. C. Ellsworth; W. O. Davies; F. H. Badet; Mr. and Mrs. W. H. Thompson; J. C. Bowsher; McBrillan & Jackson; S. P. Studebaker and Mrs. Ida M. Stull, and the U. B. Memorial church.
Billy Sunday’s seven weeks’ fight against the devil in St. Joseph county became religious history to-day after the baseball evangelist had shown 6,393 people the road to salvation and approximately $10,500 had been raised for him.
The final curtain was rung down last night and the hard working little evangelist, with his wife, said goodbye to South Bend at 10 o’clock this morning. With a check for the $10,500 tucked away in an inside coat pocket, Billy boarded at 10 o’clock Northern Indiana Interurban car for his home at Winona.
A thousand people saw him off. Hundreds waved their hats and handkerchiefs at the evangelist, his wife, and Rev. William Asher, as the car moved out of the station and down Michigan street. All three stood on the rear platform bowing and smiling in response.
It is estimated a crowd of 8,000 or 10,000 people would have been at the car to say goodbye but the evangelist, leaving an hour earlier than he expected, disappointed many. The Northern Indiana company agreed to run the car through to Winona to insure the evangelist he would be able to eat lunch under his own roof.
State’s Greatest Revival.
With Sunday’s farewell prayer and a general handshaking all around at the tabernacle last night the meetings, which undoubtedly constituted Indiana’s greatest religious campaign, came to a close. The meetings ended quietly and with that heavy solemnity, which told plainer than words what it meant to the people to bid farewell to “Billy,” “Mr.” Ready, “Mac,” Ackley and all the rest.
Tears started in the eyes of many a man, and many a woman, as farewells were said on the platform. Hundreds crowded near the revival leaders to shake their hands and the number to about Homer Rodeheaver, director of the great chorus of 1,000 voices became so large, the people had to be formed in a line and were compelled to move rapidly as soon as they had said goodbye.
Completely worn out, Mr. and Mrs. Sunday were conducted from the tabernacle without notice to the eager thousands, who wanted one more glimpse last word of farewell. The evangelist was forced to permit, however, because of his weakened condition, to leave the building as soon as possible.
The movements and gestures of Billy Sunday have never failed to attract attention everywhere he goes. He is probably more active in the pulpit than any other preacher in the world to-day. Many try to imitate him, but none entirely successfully.
It has been figured the evangelist will make 1,700 or 1,800 moves in the ordinary sermon and in some of the longer ones, he moves 2,000 or 2,500 times, or even more.
In a recent sermon an effort was made to keep tally of every move the evangelist made. He gesticulated with one or both hands 884 times in less than one hour on that occasion, this being the most numerous movement of any one kind. He struck the pulpit in front of him with his clenched fist 826 times, and he swung from one side of the pulpit to the other exactly 229 times. On 121 different occasions, he paced from one end of the platform to the other, and 68 times he waved his handkerchief, either in the air or by his side.
Citation: The South Bend Tribune. Wed, Jun 04, 1913 ·Page 11
Drives 100 Miles in Automobile to Hear Baseball Evangelist Preach—Gives Short Talk.
Dr. J. Wilbur Chapman, one of the most prominent evangelists in the country, who visited the Billy Sunday tabernacle last night, called Billy Sunday’s ministry one of the most notable of modern times. He said the baseball evangelist is doing a wonderful work, which is being felt throughout the country.
Dr. Chapman was accompanied by Mrs. Chapman and their daughter, Mrs. Bertha Goodwin. He had only just returned from Australia on his world tour in evangelistic work, and drove 100 miles in an automobile so that he could hear Sunday preach last night. Billy Sunday learned his trade, so he expressed it, under the other evangelist, and there was a warm greeting between the two when they met on the platform.
It was however, no less warm than that which was accorded Dr. Chapman when he became generally recognized by the crowd at the meeting. Those in the preachers’ section were the first to recognize hi mand they began the applause. Thousands in the throng joined in the ovation. The tabernacle became a great sea of waving handkerchiefs and the applause was deafening.
Dr. Chapman praised Sunday highly to the audience, then declared:
“Billy used to tell the people when he introduced me, that when he started out as an evangelist he used to use the outlines of some of my sermons. Let me tell you the sermons he is delivering now, are not my own. I have wished often I could claim some of them, however. They would be worth claiming.”
The South Bend Tribune. Wed, Jun 04, 1913 ·Page 11
[Note: Mr. Herring had applied for a saloon license but afterwards “hit the trail” in the Wilkes-Barre campaign.]
Citation: The South Bend Tribune. Tue, Jun 03, 1913 ·Page 8
From my own personal observation I do not hesitate to say that Wilkes-Barre and Wyoming valley has never enjoyed so much happiness as prevails at the present time as a result of the Billy Sunday campaign. The great change that has come over the community as a result of Mr. Sunday’s campaign is very noticeable and I believe that if the people of this city could have him they would ask Mr. Sunday to come back to our locality and stay another seven weeks.
Throughout our locality saloon-keepers do not deny that they have been badly affected by Mr. Sunday’s campaign. The faces which were very familiar in such places for many years are now absent. Men who for years have led a reckless life and neglected their families have been released from the influence of drink and are once more respected by their fellow men. A visit any night to the large hotels in the central part of our city is sufficient to prove that the patronage at these places is not nearly as great as before the revival. I believe it is safe to say that the amount of good done by Mr. Sunday in this vicinity cannot be measured.
Never in the history of our churches has the attendance been as large as during the past few weeks, or since Mr. Sunday left for South Bend. One church, the Central Methodist Episcopal has taken in nearly 800 new members to date and many more are expected. Another church, Westminster has taken in about 500 and several other churches have taken in like numbers. In fact, if the enthusiasm continues and I have every reason to believe it will, many of our congregations will have to enlarge their edifices. It is surprising to know the number of our influential citizens who for years have been out of the church now within the church and taking an active part in its affairs. Another feature of Mr. Sunday’s work is that men of high positions in life who were converted are now members of the Y. M. C. A. personal workers league and are out daily leading others to the cause of righteousness. The work that is being done by the personal workers is admirable. Employers can be found working hand in hand with their employees all working in the interest of Christ. So satisfactory have the results been that other cities have asked several of our young men to visit and tell the story of the great amount of good that has been accomplished. Only last Sunday one of our newspapermen went to Williamsport and so pleased were the people with his message that he was forced to repeat it at three different meetings.
The question has been asked as to whether the merchants of this vicinity have been benefitted by the Sunday revival. Every day one hears some merchant say that accounts which he had closed several years ago have been re-opened and are being settled by the people who contracted debts.
Judging from the activity among the ministers since Mr. Sunday’s visit it cannot be denied that the great evangelist has done a wonderful amount of good among the ministers of the gospel. The better work being done by the ministers in my estimation is due to the fact that they are now receiving the co-operation of their congregations, which was unusual heretofore.
Regarding the liquor traffic and the effect of the revival in surrounding towns, two of the saloon keepers, I have been informed, have quit the business. One was a resident of Parsons and the other of Edwardsville. Two pool rooms one, of which was to be replaced by a saloon, have been wiped out and have been replaced by a grocery store and confectionery.
An organization of railroad men at Ashley was disbanded after the officers were converted and the men are all doing personal work now. A club room at Plymouth, where men assembled on Sundays and did considerable drinking has been changed to a prayer meeting room, the sale of liquor having been discontinued.
In Wilkes-Barre several men who for several months had been gathering weekly in a garage and playing poker were converted and are now holding Bible classes instead.
A representative of the Bell Telephone company said a few days ago that since the revival the company’s receipts from saloon pay stations have fallen off a large per cent and the receipts from drug store stations have increased accordingly.
Although the grand jury of our county ignored several cases against “speakeasies” that were raided by Sheriff Kniffen, one of the converts, the religious organizations throughout the whole county have passed resolutions supporting the sheriff and his crusade and the Y. M. C. A. personal workers’ league plan in a few days to hold a big street demonstration approving the sheriff’s work.
In conclusion I would state that it is difficult to express the real situation existing in his locality as the result of the great evangelist’s good work.
That the change among the people is also being felt by our city officials was evidenced several days ago when the mayor of our city, Hon. John V. Kosek, caused every side room, where cabaret shows were held nightly and where women of questionable character congregated, to be closed. Hotels that for years were known to have been the meeting place of immoral men and women during the past week have been in darkness.
Billy Sunday was given over $23,000 by the people of this valley and I do not hesitate to say that if he had been given $100,000 he would not have been repaid for the good he accomplished.
Citation: The South Bend Tribune. Sat, May 10, 1913 ·Page 11
Billy Sunday, 1908. Author’s Collection.
In connection with the coming of Mr. Sunday not a few of us have been guilty of judging the man before seeing him or hearing him. Current reports, like most current reports have been one-sided and unfair. Mr. Sunday’s preaching may have many of the faults upon which hearsay has so extensively dwelt. When one listens to the man, however, one finds these faults largely obscured by the man’s numerous and tremendous excellencies.
That Mr. Sunday is a man of genius, not even his bitterest opponents will dispute. That he is clever and brilliant and witty and eloquent admits absolutely of no question. Not one man in 10,000,000 possesses Mr. Sunday’s enormous powers. The man not only draws the vast audience but what is much more he deserves the vast audiences.
Success Through Ability.
Mr. Sunday ascribes his amazing success to the soundness of his doctrines and the righteousness of his platform. In this, Mr. Sunday is admirably modest. As matter of fact, Mr. Sunday’s success is due not to his doctrines but to his ability. Fortunately his tremendous ability is being devoted to a good cause. Yet the same ability would attract similar throngs no matter what the cause and what the doctrine.
To hear the man makes one think of an Elijah, an Amos, an Isaiah, a Savonarola.
That Mr. Sunday is sincere there exists no real ground for doubting. Hardly would an insincere man be so marvellously effective. Insincerity is the death of eloquence. And Mr. Sunday is superbly eloquent.
Again it is difficult to see just wherein Mr. Sunday would be tempted to be insincere. Men are insincere when they have no other means of gaining their ends. Mr. Sunday does not need to be insincere. Insincerity is the weapon of the weak. Mr. Sunday possesses a Titan’s strength.
Regrettable Feature.
The crudeness and naivete of some of Mr. Sunday’s doctrines may give rise to the suspicion of insincerity. This is indeed perhaps the only thing about Mr. Sunday that need be seriously deplored. His prejudiced attitude toward the high criticism and toward the doctrine of evolution, not to mention his furious attacks upon Unitarianism, Universalism, Christian Science, Spiritualism and other doctrines, coming as they do from a man of his influence, are distinctly regrettable. It is hard to see just what is to be gained by these attacks. Just how the salvation of souls is to be furthered by assaults on this, that or the other doctrine is far from easy to understand.
Still, many a great speaker has had a child’s philosophy. The question has actually been raised whether a broad philosophic vision is compatible with fiery throng-swaying eloquence. The philosopher and the orator rarely dwell together in the same person. It is not unlikely that advanced views in philosophical and theological matters would preclude a man’s burning with white hot ardor. It takes a narrow channel to give a strong current. Broaden and deepen the channel and the current becomes slow and feeble. A large philosophical horizon means, as often as not, a frail and listless propaganda. Therefore there need be no doubt as to Mr. Sunday’s sincerity even though his theological outlook be somewhat contracted. His wonderful effectiveness proves his sincerity.
Money No Object.
The most unjust of all charges brought against Mr. Sunday is that of mercenariness. A man with whom money is an end and aim could not possibly do what Mr. Sunday is doing. If Mr. Sunday derives large sums of money from his activities, it should be remembered that every cent of it is given freely and eagerly by the myriads whose hearts he has stirred. A man of Mr. Sunday’s ability and fidelity is well worth all the money he receives. Considering the work he is doing, several times the sum would not be excessive and undeserved compensation—surely not unnecessary compensation. In view of the energies he expends, Mr. Sunday requires means for adequate rest and recuperation not to mention provisions against premature aging and even death. There was not a little pathos in his intimation a few nights ago that, at the rate he is working, a high old age for him is not probable.
It should be well known by this time that the collections up to the last day of the meetings and some of the collections on the last day go to defray expenses. The very persons who have been disparaging Mr. Sunday for urging liberality of contributions might be the first to censure him as a “dead beat” if, remiss about urging contributions, he should fail to meet his financial obligations.
Rendering Great Service.
Mr. Sunday would be rendering the community an inestimable service if he did no more than bring those magnificent crowds together to listen to that sweet music and to sing those beautiful songs. What a powerful stimulus to the sense of human brotherhood and solidarity when thousands congregate and in unison set their hearts beating to the rythm of holy thoughts harmoniously expressed!
A religious campaign of the kind that Mr. Sunday is leading expresses the progress of democracy more profoundly than any other movement of our day. At the basis of Mr. Sunday’s work is a thought which is the most democratic thought in the world, the thought namely that every soul is worth saving. Beneath the roof of that tabernacle, class discriminations are utterly obliterated. The only possession that counts for anything there is a person’s soul. The Sunday campaign is attended by the earnest realization on the part of thousands that nothing is really good excepting “the kingdom of God and His righteousness.”
Fourteen hundred years ago Saint Augustine said:
“Thou hast made us for Thee, O Lord, and restless is our heart until in Thee it finds its rest.”
Only Kind of Life.
A quickened realization of this truth seems to be the quest of this revival. We of South Bend are coming now to understand better than ever before that the life of exalted thoughts and pure affections and clean conduct and worthy deeds is after all the only kind of life that is worth living.
Mr. Sunday has dedicated his extraordinary talents to bringing home this truth to persons of all classes and of all callings. May there be an abundant harvest from his sowing. May there be “showers of blessings.” May the cleansing torrents of righteousness surge through our community making every life sweet and holy and pure.
The South Bend Tribune. Sat, May 10, 1913 ·Page 11
EVANGELIST IS DISCUSSED BY WILKES-BARRE, PA., MAN.
COMPARED WITH OTHERS
Billy Sunday, 1908. Author’s Collection.
Writer in Newspaper Compares Former Baseball Player With Famous Evangelist of Few Year Ago—Does Much Good.
The Tribune’s Special Service.
WILKES-BARRE, Pa., May 9.—Rev. William A. Sunday and his methods have been reviewed from so many angles that it seems difficult even for a veteran to add anything to the sum total of knowledge of this wonderful evangelist, says “G. A. E.” writing for the Wilkes-Barre Record.
Continuing “G. A. E.” who made a careful study of the evangelist while he was conducting his campaign here, says:
“However, as the preachers say, ‘firstly, secondly, thirdly and one word more,’ and this may be ‘finally and in conclusion.’
“Billy Sunday, as we now familiarly term him, stands in a class by himself, and if I compare him with evangelists of other days it is not for disparaging comment or odious comparison. He is peculiarly an American product and becomes immediately at faith with his audiences because of his intense patriotism, his love of the starry flag and his intense belief in the present and future greatness of the United States. He is a paladin of defense.
Sunday Protector.
“No, siree, the devil shall never capture this country so long as Billy Sunday can put up his dukes or raise his voice in protest.
“I have been privileged to hear many great pulpit orators and revivalists both in this country and abroad, among the latter, Weaver, Spurgeon, Booth (before his Salvation army days) Moody, Torrey. Of these for keenness of argument, beauty of diction, fierceness of invective and charm of pathos. I would place Rev. Charles H. Spurgeon in first place, with Gen. W. Booth in the next. But from speech of my mother and grandparents even these giants could not compare with Whitfield, Williams O’Wern, Charles Wesley, Christmas Evans and Rowland Hill. The men I have named were all different in their method, none of them staying long in one place, and their work was largely denominational in character. These men were all successful and their trumpet calls led many to a newness of life.
Orthodox Gospel.
“The story they told and the gospel they preached was the old orthodox one, ‘He that believeth shall be saved, and he that believeth not shall be damned.’ Sunday’s success is in proportion as he sticks to the old doxv and the old ‘Thus saith the Lord,’ but it is worth noting that while the old exhorters emphasized ‘hell fire,’ and ‘fire and brimstone,’ Billy does not add to the agony of those consigned to the place prepared for unbelievers by using those words.
“Mr. Sunday, like Spurgeon and many other successful exhorters, is a voluminous speaker, but not a profound thinker. He has read for dramatic effect, he has skimmed the literature of the English race for illustrations, and is endowed with a slang vocabulary that is simply astounding. He uses his knowledge with such marvelous effect that all who come ‘to scoff return to pray.’ His earnestness, his transparent honesty, carries all his hearers with him and his slang solecisms are all forgotten in his clarion call for repentance, his denunciation of all that is bad, vile and wicked and in his praise of God, home and country.
More Lasting Good.
“The old school of revivalists were of the itinerant class, moving rapidly through the country, their evangelism seemed sudden in its effect and I am afraid somewhat evanescent in its general results. It is just here that Mr. Sunday’s campaign gives promise of more lasting good. His coming has been carefully prepared for, his meeting place is undenominational in character. It is a movement conducted with great business acumen and sound common sense. He trains the ministers and church workers in such a way as to make them capable of caring for the harvest when it comes. Like a good farmer, he prunes the fruit trees with vigor, cuts out all the dead wood and sprays them well to get rid of moths, beetles and canker worms, so that when the new fruit shall ripen it will be sound and beneficial. ‘And the leaves of the trees shall be for the healing of the nations.’ Mr. Sunday is a man endowed with a great faith. He prays for the blessing, he prepares for the blessing, he is sure of getting it and it is therefore no surprise that he is so eminently successful.
Campaign Well Conducted.
“The late revival in Wales was a marvelous spontaneous outburst of religious fervor and roused large sections of the community. It was conducted by a young man named Roberts, who was ill fitted both mentally and physically and he subsequently broke down. Want of well directed effort, want of unity on the part of the churches to look after and care for the converts robbed the movement of much of its success. The converts were left to the mercy of the world, flesh and the devil, and thus the promise of a great and last revival petered out.
“The Sunday campaign is conducted vastly different. It is an old evangel, presented in racy Americanesque speech and run upon up-to-date business principles. The evangelical churches are a unit. It has been aided by the enterprise of the daily newspapers and publicity is given to the religious movement unknown to our fathers. Despite a few doubting Thomases the spirit of success is in the air, for the Wyoming valley is realized that the ‘hour and the man’ glorious religious revival has just passed and the effects of it are to continue.”
Evangelist Billy Sunday (1862-1935) 