Backsliding – a sermon by Billy Sunday

Billy Sunday’s sermon titled “Backsliding” was part of his standard preaching repertoire and was delivered repeatedly throughout his evangelistic campaigns, especially in the 1910s and 1920s. While it’s difficult to pinpoint a single first occurrence, several documented instances include:

1915 Syracuse, NY Campaign – He preached “Backsliding” to a large crowd, with newspapers reporting on its vivid imagery and sharp rebukes against nominal Christians and social sins.

Backsliding
by Billy Sunday  (1862-1935)

“Thy own wickedness shall correct thee. Thy backsliding shall reprove thee. Know therefore and see that it is an evil thing and bitter that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of Hosts.” Jeremiah 11:19.

Many start the voyage of the Christian life under sending skies and upon smooth waters, but as they sail out of the harbor the sky becomes dark and the craft of their religion crashes upon the rocks. At first they are careful to obey the command of God, but after the revival they neglect their duties and finally come to wreck.

God speaks much of the sin of backsliding, and in the Bible has spoken of it in many places. There are all kinds of backsliding.

First, there is the careless kind. The invitation is never given at the revival but there are those who will respond to it, and for a time will live as Christians should. Then, when the revival is over and the routine of everyday life begins, they slip gradually back into their former ways. They become negligent and drift back to the old haunts and the old gang.

Oh, it is easy to think of things divine when the revival is on and there is inspiration on every side and the bands are playing and the crowds are marching.

I’ve sometimes thought, almost, that it might be a Godsend to many a community if it could only be swept by typhoid fever or pneumonia or scarlet fever just after a good revival and before the people have a chance to slide back.

The second class of backsliders is the class that started soberly and seriously, but not seriously enough. They do not make a complete surrender. If you secure a balloon with 100 ropes and cut 99 of them, the balloon will still be held, but don’t cut the shore lines, they have failed to cut loose from sin, and it is drawing them back.

A friend of mine holding a meeting, asked how many who were present had been Christians, but were now backsliders. Finally forty fessed up. Then he asked them for the reasons for their falling away. Finally a man got up and said he backslid through believing that he could be a Christian and keep his store open on Sundays.

A young lady arose and said that she backslid because of cards. A friend had given a card party and she had to give one in reciprocity. She said she had invited a young man to attend, but that he didn’t know what kind of a party it was to be. He came, but when he found out he said he was sorry, but he must go, for he could not stay there. “I admired him for his loyalty to his religion, he made me feel that I wasn’t worthy to have my name as a church member,” the young lady said.

Another man stood up and said: “I backslid when I voted for the saloon.” You bet he did or he would not have voted for the dirty, rotten thing. Why, he backslid before he voted that ticket, or he wouldn’t have voted it.

A young lady said: “I thought I could be a member of the church and dance.” Sure she could. You can be a member of the church and a burglar too, but not a member of the body of Christ. She said, “I attended a dance and found my desire to pray diminishing. I attended another and I found my desire to pray had become nebulous. And then,” she said, “my desire to pray disappeared.”

I tell you I never saw a drinking, dancing, card playing Christian who amounted to anything. The dance is a quagmire of wreckage. It’s as rotten as hell. You wait until I get at it.

I believe more people in the church backslide because of the dance, card playing and theater gadding then through the saloons. But hold on there, don’t you think for a minute that I’m in favor of the dirty, stinking, rotting saloons.

I’m against a lot of amusements popular among church members, as you people are going to find out before I am through in Boston. I don’t give that (snapping his fingers) whether you like my preaching or not. Understand? It’s a question of whether you are interested in decency. If you live wrong you can’t die right. Emerson said: “What you are speaks so loudly that I cannot hear what you say.

This is an age of incompleteness of unfinished things. Life is full of half done things. Education is begun and abandoned. Obedience to the law of God is begun – and given up. People start in business – and fail. They attempt to learn a trade – and don’t do it thoroughly. A hound once started running after a stag and after running for a while it saw a fox and turned after it. A little farther along it saw a rabbit and ran after that, and finally wound up holing a field mouse. So it is with so many who enter the Christian life. They started to hunt and compromised on a glass of booze. They enter a royal race, but compromised on a glass of beer or on some little gain through dishonesty.

Not every backslider is an apostate, but every apostate is a backslider. Peter was a backslider, but he came back and preached that sermon at Pentecost. Judas was a backslider, and what he did so preyed upon his mind that he did not want it. He went out but he never came back.

I have never tabooed but two towns in my life and one of them was a little town in Iowa, where I once held a meeting before I really became an evangelist. That town had an infidel club of 150 members. There were only two church members in the place, and there was an interrogation point after them at that. They could have started a founding asylum of their own in that community. My life was not safe there – they threw stones at me in the streets.

A storekeeper there told me he was going to sell out and leave the town for purely moral reasons, at a loss of about $8000.00. He said that he had daughters and that there wasn’t a young man in the town that he would trust with them. He said that any young man in that town were to call on any of his daughters he wouldn’t go upstairs to bed unless he had a Gattling gun he could train on the visitor at a moments notice. It is not only for here and now, it is not only for a time, but it is for eternity. It is one of the great things. All other things are incidents.

The leader of that God – forsaken, iniquitous gang was a man named Dickson, who ran a one – horse country grocery business in a place about as big as a boxcar. He had been a Christian – used to be a classleader in a Methodist church. He kept a store. I used to pass the store as I went to preach, and I would see the bunch, as many as 40 sometimes, sitting around in the little store.

Whenever a new preacher came they would assemble to talk him over, and if old Dickson gave consent, they would go to church to hear him. I remember one old brush rat. He had bushy whiskers with a dirty brown streak down the middle, and he could spit 30 yards and hit a fly. I’ll bet my life he could hit a post down there. He used to come in late, with one pant leg tucked in his boot, no coat or vest, no galoshes – just a rope around his paunch – the old son of perdition.

He’d sit down and turn the hose on the wall. He looked to me as if he had had only one bath in his life and that one when he was born. He came clattering down the aisle – old hair and beard twisted – looked like a cows tail. He started as a backslider, ended in apostasy, just as disease ends in death if not checked.

In business life, crises come unforeseen. Hard times come. When they do, you may be able to get away with a overdraft at the bank if the cashier knows you too well. At the bank of heaven no checks on God’s mercy, when signed by God’s loyal followers have ever been turned down. If you come with honest heart God will honor the appeal if your hands are red with blood.

In a campaign like this, for some little thing many men will sell out. There are men whose honor hang like meat in butcher shop, for sale for so much a pound. I thank God though, that most men are honest and most women are virtuous, and that even the minority can be made to yield when you preach the gospel right.

I ask about a man. “Has he reached the burning bush?” They answer, “Yes, and got past it.” I ask, “Is he a K. of P.?” They say he is. I ask, “Has he jumped?” They say, “Yes.” I don’t know what it means to jump, for I am not a K. of P. I heard a couple of K. of P.’s talking, though ? they didn’t leak. I suppose it has something to do with the initiation. I ask. “Is he an Odd Fellow?” “Yes” They tell me he will share his last dollar with a needy person, die for the widow or the orphan, put his head on the track ahead of the Black Diamond or allow himself to be shot to pieces before he would be false to the vows he took amid the scent of the orange blossoms.

That sounds like a good man, but there are lots of men who will be true in all these things, and false to Jesus Christ. They will go to church and partake of the communion, then will line up in front of some bar and tell smutty stories. True in business, true to lodge, true in society, true in the home, but a perjurer in the sight of God. If you are such a man you are a backslider – a backslider, sir, and a liar.

If I were to go to a man and say: “They say you’re an old liar.” Would he say, “Well, Bill, I suppose I am, but you mustn’t put the standard too high for poor, weak humanity, and I’m only human.” If I were to say to him, “They say you are an old thief and that they have to hide everything when you come around.” Would he say he supposed it was true, but I mustn’t set the standard too high for poor human nature? If I say, “They tell me that you are a rotten old libertine and that you have ruined many innocent girls, that you would crush a woman’s virtue as quickly as a snake beneath your foot.” Would he say he supposed it was true, but I mustn’t set the standard too high for poor human nature?

No sir. If he were anything of a man at all he would say, “I demand, sir, that you prove your charges.” But that’s not what a man does when you charge him with being a backslider or to say that he is a liar. Oh, for the Presbyterian or Baptist or Episcopal backslider who stands up and talks about poor human nature – yet to say a man is a backslider is to say that he is a liar. Of, for power to come to you and show what you ought to be.

I can imagine a man being untrue in business. I can imagine him being untrue in politics. I can even – but it is difficult – imagine him being untrue to the vows made at the altar – but to be untrue to God! Be untrue to God and you will lose heaven and lose all. Be true to God and you will lose hell. I pray that God will so work upon the consciences of you backsliders who hear me that you will cry salt tears and turn and roll upon your pillows when you go home tonight and seek a dry spot that he may reproach you until you have been stung into a return to the God to whom you have been false.

A heathen woman named Panathea was famous for her great beauty, and King Cyrus wanted her for his harem. He sent his representatives to her and offered her money and jewels to come, but she repulsed them and spurned their advances. Again he sent them, this time with offers more generous and tempting; but again she sent them away with scorn. A third time she said “Nay.” Then King Cyrus went in person to see her and he doubled and tripled and quadrupled the offers his men had made, but still she would not go. She told him that she was a wife, and that she was true to her husband.

He said “Panathea, where dwellest thee?”

“In the arms and on the breast of my husband.” She said.

“Take her away.” Said Cyrus. “She is of no use to me.”

Then he put her husband in command of the charioteers and sent him into battle at the head of the troops. Panathea knew what this meant – that her husband had been sent in that he might be killed.

She waited while the battle raged and when the field was cleared she shouted his name and searched for him and finally found him wounded and dying. She knelt and clasped him in her arms, and as they kissed, his lamp of life went out forever.

King Cyrus heard of the mans death and came to the field. Panathea saw him coming, careening on his camel like a ship in a storm. She called, “Oh, husband! He comes – he shall not have me. I was true to you in life and will be true to you in death.” And she drew her dead husband’s poniard from its sheath, drove it into her own breast and fell dead across his body.

King Cyrus came up and dismounted. He removed his turban and knelt By the dead husband and wife and thanked his God that he had found in his kingdom one true and virtuous woman that his money could not buy nor his power intimidate.

A person of Boston, preachers, the problem of this century is the problem of the first century. We must win the world for God and we will win the world for God just as soon as we have men and woman who will be faithful to God and will not lie and will not sell out to the devil. 

LANDMARKS IN BOSTON’S BILLY SUNDAY CAMPAIGN, The Boston Globe Sun, Oct. 1916

LANDMARKS IN BOSTON’S BILLY SUNDAY CAMPAIGN

1915

Feb. 22—Fifty Boston ministers and laymen go to Philadelphia; hear Sunday preach for first time; walk into his bedroom the next morning and demand that he come to Boston. Sunday accepts and date is fixed for Fall of 1916.

March 6—Organization of Boston committee announced at big meeting in Park Street Church.

March 7—Committee files papers at State House as “Boston Sunday Evangelistic Committee, Incorporated.”

1916

Jan. 21—Committee decides to build tabernacle on Huntington-av site.

March 22—Twenty members of Boston Committee go to Baltimore to learn their jobs from campaign workers in that city.

April 27—Wooden tabernacle bill vetoed by Gov McCall. Committee nonplussed.

April 30—Campaign for $100,000 in guaranty pledges launched.

Aug. 10—Ground broken for tabernacle. Mayor Curley attends. Joe Spiece begins work.

Oct. 2—Cottage prayer meetings open.

Nov. 12—BILLY SUNDAY PREACHES FIRST SERMON IN BOSTON.

As appearing in The Boston Globe Sun, Oct 15, 1916 • Page 80

Sundayisms, c 1915

The Morning Call/ Thu, May 20, 1915 · Page 13

BILLY SUNDAYISMS

If there is no resurrection from the dead God is a liar and we are all liars.

You will go to hell just as fast from Broadway as from the Bowery and from Fifth avenue as from Pell street or Mott street or Mulberry street.

I expect to live long enough to stand by the grave of Christian Science.

It is impossible for any man to deny the divinity of Jesus Christ without committing moral suicide.

Jesus Christ was bigger than the Sabbath.

When the devil gets cornered he begins to whine.

I have more respect for the devil than for some people I’ve met.

Unitarianism is stoning Him today. They deny His divinity.

I’m not afraid of those new religions. Whatever is of man will fall. Whatever is of God will prevail.

I’d rather be a doorkeeper in the house of God than dwell in the tents of sin.

God looks upon a sinner as the government looked upon a rebel in the civil war.

The sinner is a rebel with God’s government.

God Almighty looks through the fig leaves behind which you must hide yourself.

Christ struck this old world with such a thud that He didn’t come up for three days.

I don’t see any surcease from sorrow until the coming of Jesus Christ.

The doctrine of universal salvation crawled out of the pit of hell.

You cannot argue against sin.

Midnight on earth is mid-day in hell.

Faith in Christ is the only way the door is going to fly open for you in this old world.

Top 10 Things to Know About Billy Sunday’s Syracuse Campaign (1915)

By Kraig McNutt

1. Massive Crowds Turned Out
—Even in the Snow From October 31 to December 19, 1915, Sunday preached to 911,000 total attendees across seven weeks. Even snowstorms didn’t deter the crowds of 12,000 to 15,000 per service, and many were turned away due to overflow.

2. More Than 22,000 “Hit the Trail”
A stunning 22,449 people came forward during the campaign to publicly commit to Christ—among them hundreds of university students, local business leaders, bartenders, and skeptics.

3. Syracuse University Played a Major Role
Over 3,000 faculty and students marched to the tabernacle on “University Night,” led by the Syracuse University brass band. Sunday addressed students in chapels, dorms, and fraternities, resulting in over 400 student conversions.

4. Sunday Preached to Every Layer of Society
From “maids in kitchens” to “people of refinement and wealth,” no social group was overlooked. Even those who initially rejected the campaign—like certain churches—eventually joined in.

5. A Choir of 4,500 Lifted the Campaign
A multi-racial, interdenominational choir of 4,500 singers, broken into rotating choruses of 1,500, filled the tabernacle with powerful music. One men’s chorus was directed by “Rhody,” Sunday’s trombone-playing music leader.

6. Sunday’s Preaching Hammered the Liquor Trade
Sunday’s infamous “booze sermon” hit hard. One bartender gave up his bar and called his brewery partners to end the business. Liquor sales dropped as much as 80% in some saloons, and 18,000 voters signed a petition for better Sabbath law enforcement.

7. The Campaign Reached Beyond Syracuse
Sunday’s team held satellite revivals and Bible classes in towns within a 50-mile radius. People traveled from as far as Buffalo to attend his services.

8. The Campaign Raised Over $50,000
The free-will offering totaled $23,112, with some reports suggesting over $50,000 collected when including uncounted checks and charitable gifts. Sunday received $11,155 of that total, with much going to local causes.

9. The Local Press Gave Him Their Blessing
Even once-skeptical newspapers eventually endorsed the revival, noting “cleaner speech,” moral renewal, and a “fresh and bracing moral ozone” in the city’s atmosphere.

10. It Ended with Song, Tears, and a Chautauqua Salute
On December 19, at the closing service attended by 13,000, Sunday invited his team to the platform, and the crowd sang “God Be With You Till We Meet Again.” Thousands followed him to the train station to sing one final goodbye.

“Over-flow” crowd at Billy Sunday’s Tabernacle. Syracuse, NY. c. 1915

Billy Sunday conducted a significant revival campaign in Syracuse, New York, from October 31 to December 19, 1915. This campaign was part of his broader evangelistic efforts during the 1910s, a period when he held major revivals in cities like Philadelphia, Kansas City, Detroit, Boston, Buffalo, and New York City.

Lincoln Journal Star

Fri, Dec 31, 1915 · Page 2

LEADING CITIZENS LINED UP

BIG MEN OF SYRACUSE HIT TRAIL AT SUNDAY MEETINGS.

Remarkable Results Achieved by Evangelist as Told by Member of Local Committee.

Here is the story of the Billy Sunday campaign in Syracuse, N. Y., as told by a local committeeman in the current issue of the Christian Advocate, one of the leading Methodist papers of the country:

The seven weeks of the ‘Billy’ Sunday campaign have passed altogether too quickly. The interest which was at the flood when representatives of fifty-four churches in 250 automobiles, and hundreds of the faculty and students of Syracuse university, led by the university brass band, met ‘Billy’ Sunday and his party at the railroad station on the afternoon of October 30, and escorted them to the handsome residence on Onondaga street which was to be their home while in Syracuse, has continued without abatement, and there has been no slump at any time in the attendance at the services, a somewhat unusual circumstance Mr. Sunday tells us. At the evening services and three times on Sunday the tabernacle has been packed with an audience numbering from 12,000 to 15,000 people and an evening when, on account of a snowstorm, the streets were well-nigh impassable, was no exception. People from as far west as Buffalo have come in large delegations to the afternoon services and members of the Sunday party have gone out into communities within a radius of fifty miles of Syracuse, and have held evangelistic services and organized classes for Bible study. Stores, factories, high schools and the university have given Mr. Sunday and his party the largest possible audience. No class of persons has been omitted by the ministry of these good people, from the maids in the kitchen to the people of refinement and wealth, into whose homes Mr. Sunday has been most welcome. The choir of 4,500 people was composed of persons without regard to race, color or creed, and this choir was divided into choruses of 1,500 each, one chorus being made up of men, and was under the masterful leadership of a member of the party known familiarly as “Rhody,” who is a soloist trombonist and between whom and Mr. Sunday there is the feeling that existed between David and Jonathan.

A Memorable Sabbath.

A service that stands out conspicuously as one of the most wonderful of the campaign was held on Sunday morning, November 14, when, following the sermon, Mr. Sunday gave the invitation for the first time for the people to come forward and take his hand and 1,500 responded, some for reconsecration, others to announce for the first time their desire to lead the christian life.

Memorable Sabbath that, for Pentecost repeated itself, when over 3,000 “hit the trail.” Another service not soon to be forgotten was on Sunday morning, December 12, when, after a powerful sermon by Mr. Sunday, and an appeal which brought hundreds to the front, Chancellor Day was invited to the platform, to pray for the penitents, and as he and the evangelist stood side by side, men equally great in their respective realms, and the chancellor poured out his soul in a wonderful prayer for those who were inquiring the way of salvation, the great assembly was mightily moved.

The greatest week-day evening, perhaps, was what was known as university night, when about 3,000 of the faculty and students, led by the university band, marched to the tabernacle.

Opportunity was given by the leader before the service for college songs and yells, and the people from the hill certainly owned things for a while. After the sermon, when the invitation was given, scores went forward and took Mr. Sunday by the hand, thereby indicating their desire to lead a Christian life.

Mr. Sunday and his co-workers have given much of their time to the students, speaking to them at mass meetings, chapel services and in their fraternities, sororities and dormitories, with the result that up to this time over 400 have hit the trail.

Hundreds Unite With Churches.

The results of this wonderful religious movement can only be tabulated in part at this time. While hundreds have united with the churches, hundreds who have not been active in the church for years have renewed their vows. Employers have come down the aisles of the tabernacles on evenings when their employees have been attending in a body, leading them by twos and threes to the front. Business men and manufacturers have suspended business and work that their employees might hear the message from Mr. Sunday or a member of his party. Firms which at the beginning were not especially friendly to the movement have extended warm welcomes to those who would hold meetings in the shops. As a striking instance of a change of front toward the Sunday campaign, one church which did not join in the invitation to Mr. Sunday to come to this city, and refused to be one of the co-operating churches in the campaign, was represented on the evening when the brotherhood of the different churches occupied reservations by the rector and over one hundred men. True it is that the people who are speaking against Mr. Sunday are the folks who have refused to hear him.

The liquor traffic has been roughly handled. While “Billy” Sunday does not preach a sermon in which he does not score the rum business, when he preached the booze sermon he said: “You have heard me make a few remarks about the liquor traffic that you might get your mental adjustments, but next Sunday I will preach on booze or get on the water wagon, and this sermon always gives the devil the pneumonia.” Afternoons and evenings he preached to audiences of men only, who packed the tabernacle, and that sermon and his general crusade against the liquor business have certainly made the liquor men sick (of their business). Business in some of the down-town places has fallen off 30 per cent. In three places, where crowds have been accustomed to gather at night, the clientele has been cut almost in two. The receipts of the most fashionable bar in the city have fallen off 80% and an aloonkeeper in referring to the matter said: “The Billy Sunday has about destroyed the saloon business in Syracuse.” Several bartenders have hit the trail and one or lookkeeper, after he had hit the trail, went back to his home and called up the brewers who were back of him in business and told them they could take the business, for he was through. On the day when the “booze” sermon was preached a card requesting the mayor to enforce the law relative to Sabbath observance and liquor traffic was signed by 18,000 voters.

Secular Press Endorses Sunday.

To quote from a recent editorial in one or but our evening papers not especially favorable to the campaign at the beginning: “Cleaner speech, the only reliable index of clean thought, is everywhere noted. There is a sensible abatement of vice of every kind. Moral derelicts have been rescued by the hundreds and have been placed on th solid ground of hope and renewed self-confidence, but the individual instances of strange conversations, better resolutions sand redeemed estrays do not begin to measure the results of the Sunday crusade. The whole atmosphere of the community has been charged with a fresh and bracing moral ozone and to Mr. Sunday and his party we extend our sincere expression of appreciation, respect and gratitude.”

Last Day of Campaign.

On the last day, Sunday, December 19, four services were held. One of the afternoon services was for men only and with such power did Mr. Sunday reason on the judgment to come that five hundred men responded to his appeal at the close of the sermon. In the evening the tabernacle was packed in every part by thirteen thousand people, hundreds being turned away. The evangelist urged the people to an immediate decision, with the result that fifteen hundred hit the trail. More of the leading citizens took a stand for Christ at these meetings than at any of the previous services. An impressive feature of the evening service was when Mr. Sunday invited members of his party to come on the platform and the vast audience, led by a choir of fifteen hundred voices, sang: “God be with you till we meet again” and gave the chautauqua salute.

Twenty-three thousand one hundred and fifty-five hit the trail during the campaign. Over $50,000 has been received through the offerings, several thousands going to local charities. Mr. Sunday received $11,155 as a free-will offering. The evangelist paid a high compliment to the people of Syracuse at the closing service. He said because of their co-operation with him and their effort to provide him with every comfort he was leaving a very much better man physically than when he came. Thousands went to the depot and sang the songs they had learned to love to Mr. and Mrs. Sunday, whom they had also learned to love, as they took their departure to their western home.

The [Wilkes-Barre] Times Leader. Mon, Dec 20, 1915 ·Page 25

SUNDAY CAMPAIGN CLOSES

Syracuse Gives Evangelist $23,000 and Nearly 20,000 Converts

With the free will offering amounting to more than $23,000 and the converts numbering nearly 20,000, the Billy Sunday campaign at Syracuse closed yesterday amid great enthusiasm. More than 2,000 converts marched down the aisle and grasped the evangelist by the hand during the day.

It is understood that personal checks amounting to several hundred dollars have not yet been counted in the free-will offering and the total collection is expected to reach close to $24,000. Syracuse now ranks third in point of attendance, conversions and free-will offering of all the cities in which the evangelist conducted campaigns.

The Buffalo News. Mon, Dec 20, 1915 ·Page 3

BILLY SUNDAY CLOSES SYRACUSE CAMPAIGN

911,000 Total Attendance—Trail-hitters Numbered 22,449.

Syracuse, Dec. 29—Rev. Billy Sunday closed his seven weeks evangelistic campaign in Syracuse last night. At four meeting during the day he preached to more than 50,000 persons. His thanks offering was $23,112.

The total attendance at the Sunday meetings was 911,000, trail hitters numbered 22,449. The evangelist and his wife left last night for their home at Winona Lake, Wis., to rest a week before opening the campaign at Trenton, N. J., one week from Sunday. Five thousand persons gathered at the railroad station to bid him farewell.

In one of his closing sermons Sunday took a fling at ‘cold church people,’ saying among other things: ‘I’ve got no use for a bottle-fed church. Some preachers are like huge nursing bottle with 500 rubber tubes running to a lot of 200-pound babies in the churches and the preacher has to be a wet nurse to the whole bunch.’